olars who were pioneering medical research even as they planned mass murder." The pseudoscience that was done, for example the amputation experiments, has no place in any researcher's data or in research generally for that matter. What the opposition must realize is that those experiments were done maliciously and there were many done with science in mind, unfortunately human life was sacrificed to obtain these results.Basically the strongest point for my claim has to be that much of the research was pioneering and innovative, these findings should be included in studies where no other source would give adequate results. Good can emerge from evil, I believe we do an injustice to the Jews who suffered so greatly and no benefit comes from this suffering. There is the potential to save lives contained inside the Nazi documents, therefore I feel when it comes to mattes of life and death the data should also be used.Cohen parallel's using Nazi data to bathing with a bar of human soap from Auschwitz. I have to disagree with this preferring to look at the situation in a hospital setting. For me leaving the data locked up is like throwing away a healthy heart ready for a needy donor because the donor had some terrible character flaw. Banning the publication and citation of the Nazi researcher's work would allow people to forget such studies ever existedEven though I feel the data should be used this does not mean I view the Nazi research like that of a Pavlov, there must be precautions and special considerations taken when using the data. I feel the morally appropriate policy would be to allow the data to be used for life saving and other situations where there are no other options, however a condemnation of the practices used to obtain the data must be included. The researcher who is prepared to site the Nazi data must also be prepared to completely expose the atrocities committed against the subjects will. In conclusion I must resta...
