Origins of Environmental Ethics
My personal environmental ethic views the environment as a holistic system whose parts must be given equal consideration if we are to survive as a species and as a planet. For example, many individuals believe pig farming to be permissible from an ethical standpoint because pigs are less valued than human beings and more replaceable. While this may be true in the eyes of the law, ethically and naturally nature does not distinguish pigs from humans. An example of this would be the contamination of soil and water sources from effluents that are a byproduct of pig farming. While it may be true that many feel human beings are superior to pigs and that it is unethical to raise humans as a food source, nature does not make such distinctions. In fact, those who feel superior to pigs and feel it is alright to raise and kill them for food often think there is no consequence due to such practices. However, nature sees all living things as parts of an interdependent whole. The effluents that stem from pig farming may one day be responsible for killing off the human race due to contaminated soil and water sources. It reminds me of a quote by Emerson that my father taught me, ôFor every bounty nature bestows, she exacts a price.ö Individuals who adopt a nature/culture dualistic ethical stance toward the environment might think otherwise.

Andrew Brennan and Yeuk-Sze Lo (2002) define environmental ethics as ôthe discipline that studies the moral r

 

elationship of human beings to, and also the value and moral status of, the environment and its nonhuman contents,ö (1). Within the ethical deliberations concerning the environment, individuals must often determine if it is morally permissible to destroy an indigenous species for the protection of human beings. Often such indigenous species are destroyed due to farming, development, or other human enterprises. Slashing and burning of the Rain Forest has destroyed many indigenous species and threatens others. From my holistic perspective, I feel such wanton destruction of the environment is morally unacceptable. Who knows if one of these species may provide answers to some dilemma that plagues human beings, like having a resistance to cancer or providing some kind of hormones or secretions that would help cure diseases like muscular dystrophy or others.

Slicer, D. (Fall 2003). Environmental narrative. Ethics & The Environment, 8(2), 1-4.

In my own life I have transgressed against my own environmental ethics like many American consumers. I used to drink coffee out of Styrofoam cups, buy products in environmentally unsafe packages and containers, and have used many cleaning or pesticide products in my home or garden. After learning about how such product consumption destroys the environment, from depletion of the Ozone layer and soil contamination to adding to the enormous number of dangerous landfills, I became determined to change my consumer habits. I now carry a metal coffee mug and lid with me to convenience stores and fill it up instead of using Styrofoam c

 
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    Rain Forest | Zen Buddhism | Earth Day | Yeuk-Sze Lo | Viewed Feb | environmental ethics | Slicer Fall | Environmental Ethics | Lo Summer | Ethics Environment | indigenous species | pig farming | soil water sources | viewed feb 24 | living interdependent | human race | viewed feb | water sources | feb 24 | origins environmental ethics | superior pigs | feb 24 2004 | products help |  
   
 
 
 
   
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