Language in Children's Literature
As Sims argues, ôCulturally conscious literature is that in which the author is sensitive to aspects of African American culture and consciously seeks to depict a fictional Afro-American life experience.ö

In an increasingly diverse culture and classroom, it is even more significant that both text and illustrations retain accuracy and validity for diverse readers. However, the representation of African Americans in text and/or illustration appears to be related to shifting views of race relations in American culture and society. In Culture and Conflict, authors Pescosolido, Grauerholz, and Milkie investigate illustrations or images of Blacks in U.S. childrenÆs literature between 1937 and 1993. It is not only the inclusion of negative or stereotypical imagery that can undermine a cultureÆs validity and provide negative perspectives to child readers but it is also the symbolic annihilation of African American their absence. In reviewing a variety of books from this period, the authors maintain that the relationship between text and illustration depended on larger socially-oriented views of race, maintaining the books show ôthe power struggles, reflected in racial conflict in the larger society as they relate to symbolic representationàstereotypes of blacks may not have been eliminated but changed in character, taking subtler and more indirect forms,ö (Pescosolido, et al., p. 444-45).

 

The interdependency of text and illustration is related to the fact that both text and illustration in childrenÆs books tend to reinforce the dominating views, attitudes, or beliefs of mainstream society. This has been limiting in the past not only to minorities but also due to gender. However, as publishers, book critics, and educators recognized the need for greater representation in text and illustration of positive images of African Americans so have they recognized the need for a balanced perspective of gender accuracy and validity. Robin McKinleyÆs 1983 Newbery Award book, The Hero and the Crown, is one example of how the standard quest myths like King Arthur and the Knights of the Round Table can be reworked into more contemporary but also more ôrealisticö or valid fictional tales that promote inclusion and equal worth among readers. Arbuthnot and Sutherland (p. 210) have commented that although the distinction between the old folk tale or myth and the modern fairy tale or fantasy is useful to adults, it is of no importance to a child. In assessing the effectiveness of such illustrated texts, James E. Higgins (pp. 28-29) has suggested that critics recognize that ôinventivenessö is not to be judged by ôhow far outö the imagination of the writer may take the reader, but rather by the degree to which he or she can make the readers believe in the world and characters that have been written and illustrated.

Sims, Rudine. Shadow and Substance. Urbana, ILL: National Council of Teachers of English, 1982.

Arbuthnot and Sutherland (p. 738) maintain that this trend of stereotypical textual and illustrative depictions of African Americans continued into the 1970s, a decade in which ômainstream publishers and book criticsö became more and more conscious of the need to pursue publication of ôpluralisticö stories. Arbuthnot (et al., p. 734) notes that white America during this era became increasingly aware of the activism of minority groups and, consequently, pub

 
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    Some topics in this essay  
 
    African American | African Americans | Introduction ChildrenÆs | Hero Crown | Winter Farm | Crown McKinley | Reindeer BrettÆs | Wild Reindeer | Arbuthnot Sutherland | Civil War | text illustration | accuracy validity | childrenÆs literature | childrenÆs books | text illustrations | black characters | hero crown | et al | african americans | pescosolido et al | african american | universal aspects human | childrenÆs picture books |  
   
 
 
 
   
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