History of the Blues
The Memphis and Chicago styles of blues (as well as those of Texas, New Orleans and other areas) reflect the fact that wherever African Americans went in the twentieth century there was no shortage of the Evil, Ignorance and Stupidity, as one of Willie Dixon's songs puts it, that brought on the blue feeling (Dixon 210).

Some writers are emphatic in claiming that African Americans "had transformed remembered West African music into a new style called the blues" (Lomax 64). But this transformation was probably quite indirect and much of the process of developing the blues style is lost to history. Events in blues history were often transformed themselves as legends grew up around kernels of truth. One of the best-known legends is W.C. Handy's account of his first exposure to the blues. Sometime between 1892 and 1903, the composer was on tour with his orchestra when, waiting for a train in rural Mississippi, he heard a man playing slide guitar and singing "the weirdest music I had ever heard" (quoted by Davis 25). Yet when Handy, a true entrepreneur, saw a blues band showered with piles of money he soon "saw the beauty of primitive music," concluding that it "had the stuff the people wanted" (quoted by Davis 26). Handy, who later billed himself as "The Father of the Blues," went on to publish, among others, The Saint Louis Blues. This work first brought blues to an extens

 

The Delta tradition (and the blues tradition throughout Texas and the South) consisted of the sharing of themes and styles and influences spread throughout the African American community. Thus when fans of blues music turned to Robert Johnson's recordings in the 1960s they were also taking in the enormous number of influences that shaped his style. Subsequent scholarship has determined the variety of sources from which Johnson drew his music, lyrics, and instrumental techniques. Davis, for example, outlines the variety of sources on Johnson's If I Had Possession over Judgment Day. This one song shows clear derivation from Patton's Screamin' and Hollerin' the Blues, Hambone Willie Newbern's Roll and Tumble Blues, and Sleepy John Estes' The Girl I Love, She Got Long Curly Hair (Davis 128). And in tracing such derivations it is necessary to rely primarily on the recorded performances of other artists. There is no way of tracing the influence of hundreds of artists, major and minor, who were not recorded or the performances of those who recorded very little of their repertoire. But out of this vast pool of tradition the exceptional artist was the man or woman who brought the various sources together into something that was uniquely his or hers. Robert Johnson was remarkable because he "so successfully made even his slightest and most derivative songs sound like personal emanations" (Davis 128).

Salaam, Kalamu ya. "It Didn't Jes Grew: The Social and Aesthetic Significance of African American Music." African American Review 29 (1995): 351-375.

This theme of blues musicians who were torn between the two ways of living is epitomized by the career of Eddie "Son" House who began as a preacher but "the lure of whiskey and the sound of blues played with a slide guitar caused him" to change careers (Evans 47). This conflict was internalized in House's music and created the tension that made his wrenching blues performances among the most memorable in the world.

 
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    Some topics in this essay  
 
    African Americans | African American | Robert Johnson | Oliver Blues | Rhythm Blues | Mississippi Delta | Ma Rainey | House Blues | Charlie Patton | Classic Blues | african american | african americans | blues culture | blues music | blues musicians | oliver blues | classic blues | blues performers | blues experience | rock roll | blues ed lawrence | ed lawrence cohn | quoted shaw 97 | lawrence cohn york | review 29 1995 |  
   
 
 
 
   
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