CONCEPT OF JUST WAR
21). Elshtain rejects the notion at the outset that America can go to war without moral justification. She cites with disapproval the thinking of the classical Athenians who claimed that power realities were the only basis for international relations. According to Pangle & Ahrensdorf (1999), internal debates among the Athenian generals concerning whether Athens should destroy the smaller and much weaker city-state of Melos led them to the conclusion that "the real world is indifferent to justice" (p. 14). Pangle & Ahrensdorf said that the Athenians believed that men were guided by self-interest and in any war they initiated "no self-interested behavior can be justly blamed or condemned" (p. 16). In the pursuit of its national strategic interests, Athens executed the Melian adult male population and enslaved its women and children. On the other hand, its principal adversary, Sparta justified its war against Athens as a war of liberation, a struggle to free Sparta's weak allies from Athenian aggression.

Elshtain identifies herself with the Christian concept of just war as originally articulated by St. Augustine (354-450 A.D.). She says "the just war traditionally requires that the philosopher, the moralist, the politician and the ordinary citizen consider a number of complex criteria when thinking about war" (p. 56). War can only be waged by legitimate authority; it must be initiated in response to specific unjust acts; it must be begun with good intentions; and can only

 

As, however, the cases of Rwanda and more recently Iraq demonstrate, it is often difficult to achieve a broad international consensus for humanitarian interventions which if undertaken threaten to lead to imperial overstretch for the parties which intervene. Today, most American ground troops

Elshtain's formulation, however, ducks some thorny questions which must be faced in the real world. Given the extremism of our enemies, should the United States under all circumstances forswear the use of torture to extract critical information? It is said that in order to prevent future terrorist attacks, the CIA needs to penetrate their cells. Can this be done effectively without recruiting persons with unsavory pasts who may in order to win the confidence of their superiors have to join in their killing sprees? It is quite difficult as the American military learned in Vietnam to fashion rules of engagement which protect civilians in fighting such as that in Iraq where the distinction between combatants and civilians is often unclear. Adhering to Marquis of Queensbury rules of conduct in the field may not be as easily accomplished as Elshtain implies. Nevertheless, her point that civilian lives and property should be spared to the maximum extent possible is valid. Walzer says "civilian still have rights in such circumstances. If their liberty can be temporarily abridged in a variety of ways, it is not entirely forfeit; nor are their lives at risk" (p. 178).

Elshtain, J. A. (2003). Just war against terror. New York:

According to Elshtain, America in recent years has had two principal justifications for going to war: 1. self-defense; and 2. preservation of its moral and political values. As a result of the September 11, 2001 attacks on the World Trade Center and the Pentagon in which 3000 Americans were killed and other suicide bombings around the world which were conducted against America and other countries by the violent and fundamentalist Muslim Al-Qaeda group, A

 
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    Western Islamic | Pangle Ahrensdorf | Vietnam War | St Augustine | George Bush | Convention Christian | WMD Elshtain | South Vietnamese | Ahrensdorf Athenians | Bin Laden's | pangle ahrensdorf | nuclear weapons | wars liberation | pre-emptive war | concept war | war terror | christian concept war | war convention | christian concept | christian war | military intervention | stop spread evil | territorial integrity political |  
   
 
 
 
   
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