Historical Aspects: Issue of Women's Rights in Egypt
Some prominent Egyptian men "affirmed that these practices were not sanctioned by religion" (Badran and Cooke xvi). The advocates of enhanced rights for Egyptian women argued that through "the correct understanding and practice of Islam women could regain basic rights, and their families and societies would also benefit" (Badran and Cooke xvi).

Persistent and strong agitation for improvements in the status of women in Egypt continued over the next 14 years, and The Egyptian Feminist Union was founded in 1923 (Badran and Cooke xv). The creation of the Egyptian Feminist Union "represented a symbolic and pragmatic announcement of the rejection of a whole way of life built on hiding and silencing women" (Badran and Cooke xv).

From the time of the founding of the Egyptian Feminist Union in 1923 through 1939, the women's movement in Egypt was representative primarily of women in the country's upper and middle social classes (Khater and Nelson, 465-469). Social and political issues affecting women during this period generally were kept separate. The Egyptian government generally tolerated the independent feminist movement during this period (Badran and Cooke xvii). During this phase of the Egyptian women's movement, the harem system ended, and the wearing of the veil began to disappear among upper and middle class Egyptian women (Badran and Cooke xxiv).

The second phase of the Egyptian women

 

In the summer of 1952, the Society of Free Officers, led by General Mohammed Neguib forced King Farouk to abdicate, and assumed control of the Egyptian government. A republic was proclaimed in the summer of the following year, with Neguib as the first president and premier. In 1954, Colonel Gamel Abdul Nasser, also a member of the Society of Free Officers, won a power struggle with Neguib, and assumed the officer of premier. Since this time, Egypt has been a politically independent nation. It was not until the time of the reign of Sadat, however, that Egyptian law was changed to promote the status and rights of women. In 1979, Egypt's Personal Status Law was changed to provide women with fixed rights in the event she is divorced by her husband, place practical constraints on the right of a man to enter into multiple marriages, provide women with an ability to divorce their husbands, and confirm a woman's right to work outside the home (Hussein 229-232). Unfortunately, in response to demands from Islamic fundamentalists, some of these changes were rescinded in 1985 when the personal status law was changed again (Hooglund 129). The 1985 changes did not affect a woman's right to work outside the home, but women did lose an automatic right to a divorce in the event a husband married a second woman (Hooglund 129).

Hussein, Aziza. "Recent Amendments to Egypt's Personal Status Law." In Women and the Family in the Middle East: New Voice of Change. Fernea, Elizabeth W. (Ed.). Austin: University of Texas Press, 1988, 229-232.

Mohsen, Safia K. "New Images, Old Reflections: Working Middle-Class Women in Egypt." In Women and the Family in the Middle East: New Voice of Change. Fernea, Elizabeth W. (Ed.). Austin: University of Texas Press, 1988, 56-71.

Badran and Cooke's introduction to this book traces the course of Arab feminism from the late-nineteenth century through the late-1980s. The issues, the contexts, the players, and the res

 
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    Egyptian Constitution | Badran Cooke | Status Law | Anwar Sadat | University Press | Khater Nelson | Nasserites Egyptian | Society Environment | Feminist Union | Cairo Signs | women's movement | egyptian women | badran cooke | egyptian women's movement | egyptian women's | status women | islamic fundamentalism | outside home | movement egypt | egyptian population | women's movement egypt | women family middle | personal status law | women egypt | phase egyptian women's |  
   
 
 
 
   
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