The Origins and Characteristics of Minimalistic Literature
"2 Something of the same dynamic is at work with regard to the emergence of narrative minimalism, for while various critics agree that minimalism is an identifiable, distinctive mode of literary expression, they decidedly do not agree on the constituents or the value of such expression.

Any assessment of minimalism as a response to postmodernism must take account of the postmodernist narrative style as well. Beckson and Ganz note two conflicting views of the term postmodernism as overlapping with the modernist label that was attached to the literature of the first part of the twentieth century. The first holds that modernism is a "distinctive cultural phenomenon" that is "defined by its rejection of the literary diction and techniques of the previous [Victorian] period and by its opposition to the social and economic values of bourgeois society." On this view, the work of Joyce, Faulkner, and Eliot can be viewed as modernist. The opposing view holds that the roots of modernism, including existentialist literature that describes an intensely subjective or "postFreudian ethos [and] conflict between the need for individualism and the longing for communalitymay arguably be traced back at least to the Romantics."3

 

Beattie's scope is less grand and her irony far less savage than Barth's. She deals in domestic ironies that are nonetheless or for that very reason involved with the ultimate concerns of most people. She depicts the lives of quiet desperation that Thoreau simply claimed the great mass of men lead. Nor can the idea that Beattie is morally noncommittal stand. Her choice of symbols and images is precise; the octascope, the dog Sam, and the Degas are so obvious as to border cliche territory, were it not that they denote contingency rather than resolution. The dullness an inexactitude of the life of Amy and Frank are a counterpoint to the dramatic, decisive idea of a burning house. Indeed, social commentary is strongly implied in the concrete explication of situations that are not resolved. Epstein, indeed, sees Beattie's implicit social criticism in fiction as something like H.L. Mencken's; Mencken took the comfortable "booboisie" to task, and Beattie does the same thing with the toohip "hippoisie."13 The relevant point is not that the writer fails to resolve but that her characters do. Such people are what the stories are about; it is to this pass that our culture has come, Beattie suggests. It is this that we have made of our culture and so of ourselves. It therefore remains for the reader to summon moral outrage and judgment about the inability to extricate oneself from peculiar entanglements or the inability to get beyond the contingent satisfactions. The reader must become involved in his destiny. One step in that direction is for the reader to become a character in the writer's story.

 
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