Hawthorne & Kingston
Yet near the novelÆs conclusion, in the second-to-last chapter entitled ôThe Revelation of the Scarlet Letterö Arthur Dimmesdale, the communityÆs previously well-respected clergyman, indicates the importance of their love and its betrayal. Dimmesdale indicates that in order for him to be saved, he needed to have the watchful eye of HestherÆs husband seeking him out and that he needed to be brought before the community and branded as a sinner (Hawthorne 173). With his expiring breath, he tells Hester, ôHad either of these agonies been wanting, I had been lost for ever!ö (Hawthorne 173). Curiously, Hawthorne shows Dimmesdale as following the conventional path even in his death. Dimmesdale cannot believe that he will be saved unless he suffers dreadfully. Hester is not as conventional in her own interpretation of her experience.

As Dimmesdale lays dying, Hester seems astonished that they shall not meet again (Hawthorne 173). It is as if she believes that the depth of their love has created a bond which should not be broken by life or death. Hester as a woman excluded from the community due to her sin cannot as easily allow its rules and values to be her own. As a clergyman, Dimmesdale has been invested in the community proper. This is a position of status and respectability which has been denied Hester from the start. Hawthorne al

 

Kingston indicates that hers is a dangerous task. For to write from the perspective of the outsider about oneÆs own relatives is to disturb the peace of the grave. Hers is a creative task which would find a new balance in the familyÆs history which have been suppressed. Kingston is aware that in seeking to find a meaning for this woman wronged, she risks the ghostÆs wrath. ôMy auntÆs ghost haunts me -- her ghost drawn to me because, now after fifty years of neglect, I alone devotes pages of paper to herö (Kingston 16). Additonally, Kingston detours from Chinese customs. She has not chosen to create a memory in origamy but in the written word imposed upon blank paper (Kingston 16). Kingston observes that the writerÆs creativty has its boomerang effect since she feels that her aunt does not always mean her well (Kingston 16). As a ôsprite suicideö her aunt drowned herself in the villageÆs drinking water. ôThe Chinese are always very frightened of the drowned one, whose weeping ghost, wet hair hanging and skin bloated, waits silently by the water to pull down a substituteö (Kingston 16).

HesterÆs triumph is that her virtue ultimately transcends that of her overly rigid community. She seeks ôno selfish ends, nor lived in any measure for her own profit and enjoymentö (Hawthorne 177). She has become an embodiment of what the Puritan ideal aspires to become. Hawthorne indicates that Hester began to adopt a postion of a seer for Hester foretold that a better time was approaching. A ônew turthö was to be revealed when a new ôwhole relation between man and womanö was to be established during a ôbrighter timeö (Hawthorne 177). Hawthorne indicates that this new relationship between men and women is more likely to be based upon ômutual satisfactionö than what the Puritans offered to their believers (Hawthorne 177). Hester indicates that once she vainly saw herself as the ôdestined prophetessö but that she came to see that the angel destined to lead

 
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    Some topics in this essay  
 
    Pearl Hawthorne | Hawthorne Kingston | Woman Warrior | Hong Kingston | Tigersö Kingston | Hawthorne Dimmesdale | Additonally Kingston | Scarlet Letter | Arthur Dimmesdale | Christian God | hawthorne 177 | hawthorne 173 | kingston indicates | hawthorne kingston | woman warrior | kingston 16 | hawthorne indicates | hawthorne kingston indicate | 177 hawthorne | kingston 53 | kingston 19 | hawthorne 177 hawthorne | maxine hong kingston | woman warrior kingston | ôwhite tigersö kingston |  
   
 
 
 
   
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