Iroquois Indian Museum
Young boys would spend their time practicing with the toy bows and arrows, throwing hatchets, and playing at war and hunting. The men of the village frequently occupied their leisure hours with athletics, hatchet throwing, and other amusements that would sharpen the eye, harden the muscle, and preserve the skill of the warrior and hunter. Cruel upon the warpath, he himself expected no quarter if captured and was prepared to suffer with equanimity the same tortures that he had meted out to prisoners in the past.

Where religion and the supernatural are concerned, the Iroquois acknowledged the existence of many supernatural beings. However, they considered there to be two major forces in the universes, the famous "Twin Boys":

Creator, or Upholder of the Skies was the Good Twin, who had brought forth all the good things upon the earththe cultivated plants, rivers, animals and man. The Evil Twin, of Flint, had created the poisonous plants, monstrous animals and all sorts of impediments upon the earth.

The Good Twin would come to be called the "Great Spirit" by the white men.

Where the women of the tribes are concerned, Iroquois women are unique in history for one simple reason: they possessed most of the power within their society. Some cultures allowed women to be a powerful force in their society, but not many. The Iroquois women, however, enjoyed such use of power that they were able t

 

This unparalleled role of women in the control of Iroquois politics, religion and domestic affairs cannot be emphasized enough. These women were primitive, unsophisticated and faithoriented more than logicbased. Yet they shared more control in their society with men, and it is largely because they were invaluable in their position as economic (food supplies) holders. Still, the men did have a large portion of control as well, and one should not make the mistake of believing that the Iroquois women had all the power and did exactly as they pleased. In the way in which they influenced the Council Elders, their influence was ancillary to the male power, not in place of it. As noted by Brown, "The nation was not a matriarchy, as claimed by some, but the matrons were an eminence grise." Still, one cannot underestimate the fact that these women remained a powerful influence and shared their control with the men. Some research available on the Iroquois reports that the women of the tribe did not exert this much power: "Influence of the woman did not reach outward to the affairs of the gens, phatry or tribe, but seemed to have commenced and ended with the household."

These seemingly modern "model" Indians were often misunderstood by the settlers and colonials as filthy savages and practitioners of rank superstition. Whenever the Indians discussed "metaphysics," the Colonials were likely to hear stories of how men had turned into beasts. They considered this rank superstition, unable to understand that these myths may have been merely a metaphor for some physical or natural phenomenon that had occurred. In addition, the Iroquois were seen as sinful because of what were perceived to be "filthy" practices and habits by the Europeans:

Jennings, Francis. The Invasion of America: Indians, Colonialism, and the Cant of Conquest. North Carolina: North Carolina Press, 1975.

The Iroquois were quite an unusual, almost "model" people in the way they lived their

 
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    Council Elders | Brown Iroquois | Revolution Iroquois | Judith Brown | Twin Flint | Whipple Committee | Whenever Indians | Indians Europeans' | European Christian | Ontario York | iroquois women | control women | council elders influence | women control | north carolina | syracuse university | university press | balance culture | able select | joseph bryant | syracuse university press | brown iroquois women | shared control |  
   
 
 
 
   
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