Followers of Christ
Paul's comments in 1 Corinthians 1:26-31 were made within the context of the general society of Corinth, which is described in 1 Corinthians 1, 4. The society of Corinth of the day was dominated by the wise, the mighty, and the noble. These people (who not infrequently were characterized by two or three of these social classifications) availed themselves of a disproportionate share of the so-called earthly benefits that Corinth was able to provide. According to Paul, however, the wise did not comprehend the most important aspects of being human, the earthly power of the mighty was transitory at best, and noble birth did not confer the blessing of God. Nevertheless, in the Corinth of the day, conventional wisdom, physical power, and heredity noble birth were the characteristics prized most by most people in Corinth (certainly by those people so characterized and as well by many others who aspired to higher levels of earthly benefits).

Paul, in 1 Corinthians 1:26-31, made it clear that secular status did not confer divine favor (1 Corinthians 1:29-30). The people who will be favored by God are those people who accept the will and values of God and become a part of the church of God (Winter, 1994).

2. Discuss how Jeremiah 9:24 informs Paul's argument in 1 Corinthians 1:26-31.

In Jeremiah 9:7-11, the power of God to exercise dominion over earth and humankind was made quite clear. Made quite clear also was that a multitude of risk and threats existed for those peop

 

5. A parishioner who has long struggled to find steady employment and make ends meet greets you one day with the comments: "Pastor, I heard a preacher in television last night who told me that my troubles are over. If I give money to her ministry and pray for God to make me wealthy and successful, then I will be rewarded"! In light of your intepretation of 2 Cornithians 1:26-31, how would you respond to your parishoner's comments?

McConville, G. (1994). Jeremiah. In Carson, D. A., France, R. T., Motyer, J. A., & Wenham, G. J. (Eds.). New bible commentary. (21st Century ed.). Leicester, England, United Kingdom: Inter-Varsity Press, 671-708.

To seek to gain earthly riches in return for the payment of money to a television preacher is tantamount to the behavior of those people in the church of God in Corinth to whom Paul issued a challenge to reflect on why they were called by God. Those people in Corinth were not called by God to make them rich in secular treasures. Rather, they were called to live virtuous and righteous lives as examples to the secular Corinthians who were glorifying secular wisdom, secular power, and secular privilege. The television preacher (aside from being a con woman) was actually advising the parishioners (and others) to act contrary to God's desires.

Paul makes it quite clear in 1 Corinthians 1:26-31 that the pursuit of earthly riches is not a primary goal for people who are a part of the church of God because such a goal would be a glorification of secular things. Thus, a parishioner who gives his money to a television preacher in homes of acquiring secular wealthy loses in two ways - he loses his money and he loses God's grace.

In large part in 1 Corinthians, Paul was speaking to those people in Corinth who were a part of the church of God, for he was dismayed that many people of the church of God in Corinth were themselves living immoral lives. It was not a situation wherein the people who were a part of the church of God were

 
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    God Paul | Corinth Paul | Greek Paul | Corinthians Jeremiah | Discuss Jeremiah | God Corinth | Christ Paul | Nevertheless Corinth | God Jeremiah | 1 corinthians | God McConville | church god | 1 corinthians 126-31 | corinthians 126-31 | people church god | people church | wise mighty | wise mighty noble | mighty noble | people corinth | paul people | paul 1 | paul 1 corinthians | god paul | church god corinth |  
   
 
 
 
   
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