1979's Film, Apocalypse Now
For Conrad, the individual possesses within himself the possibility of the primitive, but society and civilization have created a framework of control by which the individual can escape from that state. This seems evident in the opening passages as Marlow is about to tell his story to the other men sitting on the deck and refers to the civilizing influence of Western culture from Roman times to the present. The England of two thousand years ago, the England to which the Romans came, is compared to the Africa to which Marlow has traveled, and this connection indicates the primitive nature of Africa, setting it up as a pre-civilized place. For Marlow, society is something the individual should bend to in order to maintain the social order:

The conquest of the earth, which mostly means the taking it away from those who have a different complexion of slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea--something you can set up, and bow down before, and offer a sacrifice to. . . (Conrad 9).

Kurtz and Marlow are similar men, though Kurtz has abandoned his civilized veneer while Marlow only fears for the safety of his own. The moral collapse of Kurtz is an object lesson t

 

The ending on Apocalypse Now plunge the viewer as deeply into the heart of darkness as he or she has been since the beginning of the film. There is a sense of horror, but also a sense of having one's face rubbed in that horror. The ending on Heart of Darkness, however, is different as marlow lies to the Intended and withholds the horror from her:

Willard similarly represents a view that transcends that of his audience because he was there--he has been to the heart of darkness and returned.

Gekoski, R.A. Conrad: The Moral World of the Novelist. New York: Barnes and Noble, 1978.

Apocalypse Now, like Heart of Darkness, amounts to a journey, a quest the ramifications of which emerge from the gloom only as each step is completed. Willard's brief is to "terminate the colonel's command--with extreme prejudice." For Marlow, "it was written when I could be loyal to the nightmare of my choice." For both travelers, the discovery of Kurtz will lead to a confrontation with their innermost self (Cowie 136).

LaBrasca, Robert. "Two Visions of 'The horror!'" In Joseph Conrad, Heart of Darkness, 288-293. New York: W.W. Norton, 1988.

Palmer, John A. Joseph Conrad's Fiction: A Study in Literary Growth. New York: Ithaca, 1968.

Captain Willard is the Marlow of the film. He is sent not by a fiancTe and not by a force of light but by a conspirator in the darkness, presumably a combination of the army and the CIA. Willard is also sent--his assistance is not requested but ordered. The film and the novel have numerous parallels and the same general structure:

Like his namesake in Heart of Darkness he has discovered that the consequence of rejecting his humanity to live and fight like an animal is that life has become meaningless and empty. He has faced the challenge of darkness only to be engulfed by it (Dorall 307).

And so Heart of Darkness ends with the suggestion that truth is unendurable in the context of everyday life, that what one needs in order to mai

 
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    Some topics in this essay  
 
    Heart Darkness | Michael Herr | Africa Marlow | Kurtz Imagery | Francis Coppola | Kurtz Marlow | EN Dorall | Director Coppola | Robert LaBrasca | Milius Coppola | heart darkness | film novel | joseph conrad | joseph conrad heart | ww norton 1988 | central character | conrad heart | dorall 307 | york ww | norton 1988 | novel film | conrad heart darkness | horror heart darkness | marlow lies | york ww norton |  
   
 
 
 
   
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