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The Noble Savage in Mary Shelleys Frankenstein

e occasion, are pure interpolation, and lead to nothing. This is a real flaw in the story, felt by the reader as expectation disappointed; the author fails to make use of all her speculative preparation. When, for instance, the monster is hurt brutally attacked by those he trusted, it is because of their human ignorance and natural terror, not society's injustice; so that his radical observations are irrelevant to his own fate. Before long, indeed, the author is able to forget that the monster was ever a natural man (and consequently gentle and just by inclination) at all, without apparent loss to the dramatic values of the story. Everything points to the whole idea's having been an afterthought, arising, perhaps, before the full detail of the book had been worked out, but well after the general mood and drift and structure of the plot had been decided. The chance for it was offered by the story, and Mary Shelley could not decline it, but it was not an essential part of her idea, and could only be fitted in as a disproportioned and almost pointless interpolation. The temptation seems to have been offered by the problem of the monster's intellectual development. The effort to make her creature psychologically credible must have troubled Mrs. Shelley most in his early days. What the difficulty was appears as one writes of it; how is one to speak of the youth, the childhood, of a being that appeared upon the earth full-grown, and yet how else is one to speak of his period of elementary ignorance and basic learning? The author cannot allow him the normal protracted human infancy and gradual education, for the plot demands that he escape from his creator and fend for himself at once; yet both plot and probability demand that he escape unformed, that he be confused and ignorant in the world into which he has blundered. As a result, the author bestows upon him a curious apprenticeship (to call it that), an amalgam of two quite different...

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