According to Nietzsche this is done through valuation. But as we said in slave morality there is not a valuation, there is only conformity. By this way we observe a will to condemn or will to revenge.Now, I also want to emphasize that, in my opinion in slave morality we also see some sort of a creation, but only a creation in its own way. In every culture there are some values that people conform. But there are also many values which do not have the same dominance. So I think that valuations of masters, in Nietzsche’s terms “Master Morality” is the dominant one which includes superiorities in it. Also, I think that another source of the revenge could be related with the concept of self-mastery. It seems that self-mastery provides the difference, it also includes creation. So the feeling of revenge which found itself in slave morality was against the master morality. Also the main reason was the transfer of the ability of the will to power as I mentioned earlier.Now, I want to go a little back. As you remember I said that in terms of rejecting the moral values, because human beings are no longer free, they should reject moral values, because they are no longer moral. This point is also dark and I want to go deeper. As Magnus and Higgins address in their article, Nietzsche suggests that multiple moralities had existed at the same time. Some of them were sick and some were healthy. By this way, Nietzsche means that there are some moralities which do not need to be rejected. At this point I understand that, as I mentioned earlier, slave morality has the ability of creation, but it is difficult to find out its extend and impact.I should say that I’m really confused about the Nietzsche’s perspective about rejecting the moral values. Up to now the two interpretations of me, that I gave below seem familiar to me. But on the other hand, another perspective would be related with the relativism of Nietzsche. I think t...
