hat Nietzsche basically rejects all moral values derived from the Christian morality. As I mentioned above, this point needs to be clarified and different perspectives come to my mind. This last one mainly depends on the Nietzsche’s attitude towards moral relativism. Nietzsche was against the Christian moral values, so if he was a moral and cultural relativist, I think that he is, it would be a fault to claim that Nietzsche rejected all moral values.If we search for, why Nietzsche did many objections to Christian moral values, we see that according to him, it would be a mistake to consider Christian morality with the same as universal morality. Also in one source I found out that Nietzsche’s another argument for the rejection of the Christian moral values was that they were coercive, repressive and tyrannical. I’m not sure how compatible is this approach compatible with Nietzsche, but I think that the word repressive is related to our argument. Even though it is not directly related to my last argument it is worth to mention it. In Genealogy of Morals, second essay, Nietzsche talks about the internalization of man together with the fact that, all instincts that we cannot discharge outwardly, turn inward and it can be a cause for the feeling of revenge. But on the other hand, the term “Ubermensch” is something conceptional in Nietzsche. It is not a man. It represents crossing over, surpassing. So it can be a inter-cultural concept.In conclusion, I want to emphasize that “Will to power constitutes a very crucial part in Nietzsche’s philosophy. “Will to power” is a central philosophical principle for Nietzsche. For this reason I tried to interpret the answers of the questions on this basis. As I mentioned in the essay I related the invention of God with the will to power. Also the expressed value was also very related with this will to power. Also at that point value of revenge came int...
