ed to shape Greek culture. Poetry was passed on and perpetuated the city where thought constantly 2changed. Philosophy begins in debunking what the city thinks they know in order to refute the god. It is evident that Socrates is not interested in the gods. Socrates says, "It is not part of the same man to believe in daimonian and divine things". Socrates is subtly admitting his guilt. Perhaps Socrates believes in gods, but if so, they are not the gods of the city. Socrates simply denies that he has had any part in celestial or subterranean inquiry - he simply speaks "elsewhere". Socrates goes on to say that those who do are reported to be atheists. However, Socrates says, "Zeus does not even exist". Socrates replaces Zeus with nature, the permanent and necessary things accessible to reason. This is an outrage to any Athenian. To deny the gods is to deny faith and ultimately the authoritarian opinions on which their politics is based. Why does Socrates think that he is being unjustly punished? Chaerophon had told Socrates that the Pythian Oracle had said that Socrates was the wisest man. Socrates admits, "I am conscious that I am not wise, either much or little". Socrates wonders what the riddle is and sets out to "refute the divination". This is a prime example of Socrates' impiousness as is his statement in "The Clouds" where he states "we don't credit Gods". He is attempting to refute the god at Delphi. Socrates tries to aid his own defense by charging that what he does is in devotion to the god. "Even now I still go around seeking and investigating in accordance with the god". Socrates makes this brash statement yet it is unfounded and untrue because it is not a divine order for Socrates to pursue this line of investigation. In opposition, Socrates asserts that the dominion did not oppose him. Socrates' impiety is not the only thing that resulted in his trial. Socrates was "the gadfly" 3stinging the city of Athens. When Socrates prop...
