oses that the gods sent him on his quest, he set out to prove it wrong. In the process, he questioned "the politicians and those reported to be wise". After finding that no one reported to be wise, was worthy of being called wise, Socrates investigated further "all the while perceiving with pain and fear that I was becoming hated". The artisans, poets, and politicians all thought they were knowledgeable in "the greatest things", but in fact, did not know anything at all. "They all say noble things but they know nothing of which they speak". Socrates, in affirming that he ranked above them in wisdom, because he knew nothing, in fact became the oracle’s main supporter. It must be noted that Socrates' support of the city’s god is based solely on his 'testing' of the oracle. Socrates accepts the oracle’s words, not on divine authority but because it passes his test of reason. The hatred of Socrates is extended, as the youth of Athens imitate him and make the elders look foolish by engaging in Socratic dialogue and showing up their ignorance. This led to the charge that Socrates corrupted the youth. This too was added to the impiety charge. Socrates says that the youth follow him "of their own accord". In any event, one concludes that the Delphi Oracle was a definite turning point in Socrates' life. Perhaps it changes Socrates' interest from the physical and astronomical studies with moral and political thought. This turning point brings Socrates into conflict with the city of Athens. His doubt of the opinions taken on authority also concerned the city’s god and the city’s laws. That made him dangerous in the eyes of the leaders. Socrates' thought was a painful sting to the glorified convictions of human conduct that meant so much to the city. For Socrates, being executed was the only option available to him. Of course, his friends, could have helped him to escape, but what that prove? It would only go against...
