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problem of evil

bridge: Cambridge University Press, 1982. Stewart, Melville. "O Felix Culpa, Redemption, and the Greater Good Defense." *Sophia*, Vol. 25, No. 3, Oct., 1986, 18-31. APPENDIX "A" Selections from *The Rubaiyat of Omar Khayyam* [all selections from the 5th edition, unless bracketed, in which case they are from the 2nd edition]: [108] Ah, Love! could you and I with Fate conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits--and then Re-mould it nearer to the Heart's Desire! 29 Into this Universe, and Why not knowing Nor Whence, like Water willy-nilly flowing; And out of it, as Wind along the Waste, I know not Whither, willy-nilly blowing. 30 What, without asking, hither hurried Whence? And, without asking, Whither hurried hence! Oh, many a Cup of this forbidden Wine Must drown the memory of that insolence! 78 What! out of senseless Nothing to provoke A conscious Something to resent the yoke Of unpermitted Pleasure, under pain Of Everlasting Penalties, if broke! 79 What! from his helpless Creature be repaid Pure Gold for what he lent him dross-allay'd-- Sue for a Debt he never did contract, And cannot answer--Oh the sorry trade! [86] Nay, but for terror of his wrathful Face, I swear I will not call Injustice Grace; Not one Good Fellow of the Tavern but Would kick so poor a Coward from the place. 80 Oh Thou, who didst with pitfall and with gin Beset the Road I was to wander in, Thou wilt not with Predestined Evil round Enmesh, and then impute my Fall to Sin! 81 Oh Thou, who Man of baser Earth didst make, And ev'n with Paradise devise the Snake: For all the Sin wherewith the Face of Man Is blacken'd--Man's forgiveness give--and take! APPENDIX "B" [Spinoza] But human power is very limited and is infinitely surpassed by the power of external causes, and so we do not have absolute power to adapt to our purposes things external to us. However, we shall patiently bear whatever happens to us that is contrary to what i...

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