any orthodox believer. Atheists, on the other hand, tend to consider all "god-talk" to be foolishness. Preoccupation with such things, they might say, is a vestige of a more primitive (or perhaps infantile) stage of human development--something that one should cast aside in maturity. 15. The right relation to our neighbor is more accurately construed as the effect, not the cause of our right relationship to God, although it may be the case that the two are inseparable. 16. Zarathustra teaches, "*that man be delivered from revenge*, that is for me the bridge to the highest hope, and a rainbow after long storms" (*Portable Nietzsche* 211). WORKS CITED Augustine, Saint. *The City of God*. Trans. Henry Bettenson. New York: Penguin Books, 1984. __________. *Confessions*. Trans. Henry Chadwick. Oxford: Oxford University Press, 1991. __________. *De ordine. The Fathers of the Church*, Vol. 5, Ed. Ludwig Schopp (New York: CIMA Publishing Co., 1948) 226-232. __________. *On Free Will*. Augustine: Earlier Writings, ed. J. H. S. Burleigh (Philadelphia: Westminister Press, 1953) 102 - 217. Nietzsche, Friedrich. *Ecce Homo*. Trans. Walter Kaufmann. New York: Vintage Books, 1967. __________. *Human, All Too Human: A Book for Free Spirits.* Trans. Marion Faber. Lincoln, NE: Univ. of Nebraska Press, 1984. __________. *The Portable Nietzsche.* Trans. Walter Kaufmann. New York: Penguin Books, 1982. Spinoza, Baruch. *Ethics, Treatise on the Emendation of the Intellect, and Selected Letters.* Trans. Samuel Shirley. Indianapolis: Hackett Publishing Co., 1992. __________. Tractatus Theologico-Politicus. Trans. Samuel Shirley. New York: E. J. Brill, 1989. WORKS CONSULTED Burns, J. Patout. "Augustine on the Origin and Progress of Evil." *The Journal of Religious Ethics*. Vol. 16, No. 1, Spring 1988, 9 - 27. Burt, Donald X. "Courageous Optimism: Augustine on the Good of Creation." *Augustinian Studies*. Vol. 21, 1990, 55-66. Evans, G.R. *Augustine on Evil*. Cam...
