in the name of the deceased instead of bringing elaborate gifts (Lanter 340). A simple act such as going to the supermarket or doing the laundry can be much more helpful than expensive gifts (Lanter 340). The seventh day of shiva is only a few hours, often ending before noon (Greenberg 295). Jewish tradition considers one hour of a day equivalent to a full day (Kolatch 69). Generally, on the seventh day, the mourners will sit on their stools after the mourning service while those present offer their consolation (Kolatch 69). At this point, it is customary for a close friend or the rabbi to escort the mourner outside for the first time in a week (Robinson 191). Some mourners will take a walk together around the block to symbolize their return to the real world (Kolatch 69). Judaism recognizes that mourning does not cease after seven days. The continued mourning time extends for the remaining thirty days after the burial (Robinson 191). During this time, called sheloshim, the restrictions on mourners are reduced somewhat (Robinson 191). After this thirty-day period, mourning for spouses, children and siblings is officially over (Robinson 191). It is considered customary, however, for children to continue mourning for a deceased parent for a full year (Greenberg 297). During sheloshim and the continued mourning period for the loss of a parent, the mourners will not shave or cut their hair unless it is necessary (Robinson 191). From the moment of death to the end of the formal mourning process, Jews take extreme care to ensure the departed loved one is respected and treated with dignity. It is an important part of Judaism to have respect for the dead and accept that even though the death may be difficult to understand, it is part of the perpetual cycle of life and death. Each particular custom related to sitting Shiva has developed out of tradition to help the mourners grieve their loss. Jewish traditions are full of laws, c...
